← Return to search results
Back to Prindle Institute

The Dangers and Ethics of Social Media Censorship

"Alex Jones" by Sean P. Anderson licensed under CC BY 2.0 (via Flickr).

Alex Jones was removed from Youtube and other major social networks for repeatedly violating the site’s community guidelines. Among other things, Youtube’s community guidelines prohibit nudity or sexual content, harmful or dangerous content, violent or graphic content, and most relevant to this situation, hateful content and harassment. While the site describes its products as “platforms for free expression,” it also states in the same policy section that it does not permit hate speech. How both can be true simultaneously is not entirely clear to me.

Continue reading “The Dangers and Ethics of Social Media Censorship”

Is Google Obligated to Stay out of China?

Photograph of office building display of Google China

Recently, news broke that Google was once again considering developing a version of its search engine for China. Google has not offered an official version of its website in China since 2010, when it withdrew its services due to concerns about censorship: the Chinese government has placed significant constraints on what its citizens can access online, typically involving information about global and local politics, as well as information that generally does not paint the Chinese government in a positive light. Often referred to as “The Great Firewall of China”, one notorious example of Chinese censorship involves searches for “Tiananmen Square”: if you are outside of China, chances are your searches will prominently include in its results information concerning the 1989 student-led protest and subsequent massacre of civilians by Chinese troops, along with the famous picture of a man standing down a column of tanks; within China, however, search results return information about Tiananmen Square predominantly as a tourist destination, but nothing about the protests.

While the Chinese government has not lifted any of their online restrictions since 2010, Google nevertheless is reportedly considering re-entering the market. The motivation for doing so is obvious: it is an enormous market, and would be extremely profitable for the company to have a presence in China. However, as many have pointed out, doing so would seem to be in violation of Google’s own mantra: “Don’t be evil!” So we should ask: would it be evil for Google to develop a search engine for China that abided by the requirements for censorship dictated by the Chinese government?

One immediate worry is with the existence of the censorship itself. There is no doubt about the fact that the Chinese government is actively restricting its citizens from accessing important information about the world. This kind of censorship is often considered to be a violation of free speech: not only are Chinese citizens restricted from sharing certain kinds of information, they are prevented from acquiring information that would allow them to engage in conversations with others about political and other important matters. That people should not be censored in this way is encapsulated in the UN’s Universal Declaration of Human rights:

Article 19. Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers.

The right to freedom of expression is what philosophers will sometimes refer to as a “negative right”: it’s a right to not be restricted from doing something that you might otherwise be able to do. So while we shouldn’t say that Google is required to provide its users with all possible information out there, we should say that Google should not actively prevent people from acquiring information that they should otherwise have access to. While the UN’s declaration does not have any official legal status, at the very least it is a good guideline for evaluating whether a government is treating its citizens in the right way.

It seems that we should hold the Chinese government responsible for restricting the rights of its citizens. But if Google were to create a version of their site that adhered to the censorship guidelines, should Google itself be held responsible, as well? We might think that they should not: after all, they didn’t create the rules, they are merely following them. What’s more, the censorship would occur with or without Google’s presence, so it does not seem as though they would be violating any more rights by entering the market.

But this doesn’t seem like a good enough excuse. Google would be, at the very least, complicit: they are fully aware of the censorship laws, how they harm citizens, and would be choosing to actively profit as a result of following those rules. Furthermore, it is not as if Google is forced to abide by these rules: they are not, say, a local business that has no other choice but to follow the rules in order to survive. Instead, it would be their choice to return to a market that they once left because of moral concerns. The fact that they would merely be following the rules again this time around does not seem to absolve them of any responsibility.

Perhaps Google could justify its re-entry into China in the following way: the dominant search engine in China is Baidu, which has a whopping 75% of the market share. Google, then, would be able to provide Chinese citizens with an alternative. However, unless Google is actually willing to flout censorship laws, offering an alternative hardly seems to justify their presence in the Chinese market: if Google offers the same travel tips about Tiananmen Square as Baidu does but none of its more important history, then having one more search engine is no improvement.

Finally, perhaps we should think that Google, in fact, really ought to enter the Chinese market, because doing so would fulfil a different set of obligations Google has, namely towards its shareholders and those otherwise invested in the business. Google is a business, after all, and as such should take measures to be as profitable as it reasonably can for those who have a stake in its success. Re-entering the Chinese market would almost certainly be a very profitable endeavour, so we might think that, at least when it comes to those invested in the business, that Google has an obligation to do so. One way to think about Google’s position, then, is that it is forced to make a moral compromise: it has to make a moral sacrifice – in this case, knowingly engaging in censorship practices – in order to fulfil other obligations that it has – those it has towards its shareholders.

Google may very well be faced with a conflict of obligations of this kind, but that does not mean that they should compromise in a way that favors profits: there are, after all, lots of ways to make money, but that does not mean that doing anything and everything for a buck is a justifiable compromise. When weighing the interests of those invested in Google, a company that is by any reasonable definition thriving, against being complicit in aiding in the online censorship of a quarter of a billion people, the balance of moral consideration seems to point clearly in only one direction.

Donald Trump and Twitter: A Turbulent Relationship, Here to Stay

An image of Donald Trump making a speech.

Many people across the United States have joked about Donald Trump’s Twitter. He is often brunt and open about his opinions regarding everything from foreign policy to his own political agenda. To the average American, Twitter is a place to get one’s thoughts out there and state opinions. However, Trump is not the average American. He is the President of the United States. Trump’s Twitter has become an immature platform for him to say essentially whatever he wants. Some of his tweets are harmless and ego-inflating. Yet, other tweets present danger to the United States as a whole.

 

On January 2, Donald Trump tweeted, “North Korean Leader Kim Jong Un just stated that the “Nuclear Button is on his desk at all times.” Will someone from his depleted and food starved regime please inform him that I too have a Nuclear Button, but it is a much bigger & more powerful one than his, and my Button works!” Despite the playful nature of the tweet, Donald Trump made a threat to use nuclear weapons on North Korea. At this time, North Korea has significantly developed its nuclear program and could eventually have the capability to send nuclear warheads as far as the continental US. Trump’s tweet seems to further destabilize an already unstable relationship.

 

Lawmakers, diplomats, and security experts alike have offered mixed opinions on the tweet and what it implies.Some have expressed their alarm and scorn at the immaturity and the danger of the president’s current approach to foreign policy with North Korea. That approach is characterized mainly by his tweets directed towards Kim Jong Un. In August  2017, a similar threat was made towards North Korea when Trump threatened to rain “fire and fury” down upon the country if it were to put the United States in any sort of danger. Eliot A. Cohen, former counselor to Secretary of State Condoleezza Rice under President George W. Bush, said that he found the January tweet immature and dangerous for someone in such a position of power. He tweeted, “Spoken like a petulant ten-year-old. But one with nuclear weapons- for real- at his disposal. How responsible people around him, or supporting him, can dismiss this or laugh it off is beyond me.

Yet, Trump’s supporters and even some high level diplomats view the tweet positively as a message of strength. Ban Ki-moon, the former UN Secretary General called the tweets “a message from the international community.” In some ways, the tweet could be seen as a more aggressive tactic for relations with North Korea, as many presidents have seemed to take a passive role in response to the dictatorship.

Amidst the controversy surrounding Trump’s North Korea tweet (and many others), some have called for Twitter to ban Donald Trump. However, Twitter responded to the requests and said that they did not believe that it was beneficial to international discussions to ban political leaders from Twitter. In a way, banning public figures from Twitter silences them. So, in spite of the danger that Trump imposes by tweeting, his tweets are here to stay.

Despite the controversial tweets that spew from Donald Trump’s account daily, banning him from Twitter would be equally controversial. Twitter is right when it says that banning him would be silencing him. Like it or not, he is a powerful public figure and the President of the United States, and his opinions cannot be silenced. However offensive and dangerous his remarks may be, banning Donald Trump from Twitter would probably have negative implications.

Social Media, Blasphemy, and Protecting People from Speech

The norms of communication on social media are evolving quickly. In the first death penalty case involving social media, a court in Pakistan has sentenced a man to death for blasphemy. Though Taimoor Raza still has appeals remaining that he can avail himself of, this verdict has come days after a college professor was refused bail on charges of blasphemy; the attitude of the state towards such online offenses seems clear.

Continue reading “Social Media, Blasphemy, and Protecting People from Speech”

Facebook Live’s Violence Problem

On the evening of Easter Sunday, 74-year-old Pennsylvania resident Robert Godwin was enjoying a walk through his neighborhood after a holiday meal with his family when he was approached, at random, by self-described “monster” Steve Stephens.  Stephens, who was given the moniker “The Facebook Killer” by the media, blamed what was about to happen to Godwin on his broken relationship with his girlfriend, before shooting Godwin in the head, killing him instantly.  

Continue reading “Facebook Live’s Violence Problem”

In Dana Schutz’s Open Casket, Interrogating the Aesthetics of Erasure

In the wake of numerous killings of black men and women by police, representation of black death in media and art has become a heated debate. The most recent turn in this discussion does not surround a recent killing, but a murder over six decades old. At the 2017 Whitney Biennial, a prominent art show in New York, artist Dana Schutz has faced sustained protest from artists and activists over Open Casket, a painting depicting the body of Emmett Till, a black teenager brutally murdered by two white men in 1955.

Continue reading “In Dana Schutz’s Open Casket, Interrogating the Aesthetics of Erasure”

Censorship on Social Media

It’s no secret that Republican presidential nominee Donald Trump has been known to write inflammatory posts on his social media platforms. Facebook employees have been questioning how to deal with these; some say that Trump’s posts calling for a ban on Muslim immigration “should be removed for violating the site’s rules on hate speech.” Facebook CEO Mark Zuckerberg definitively halted this talk when he said, “we can’t create a culture that says it cares about diversity and then excludes almost half the country because they back a political candidate.” A Wall Street Journal article uses this as a stepping stone to discuss whether or not presidential candidates should have more wiggle room when it comes to potentially damaging post than an average Joe. Regardless of who is posting, however, such incidents raise the question of, to what extent is it appropriate for social media platforms to censor posts at all?

Continue reading “Censorship on Social Media”

Censoring Richard Wagner

The Romantic Era of music brought us some of the most beloved minds in Western music we have ever known. Beethoven, Verdi, Puccini, Chopin – the list could go on and on. Following Beethoven’s brilliant instrumental music legacy, however, one German composer’s ingenuity stood out above the rest – Richard Wagner. While he was alive, Wagner was the single most popular composer in Germany. Even today, Wagner is one of the most celebrated composers in all of Western music history, and his operas are still performed worldwide. Unfortunately, however, his legacy has been tarnished by his radical anti-Semitic beliefs which were translated into many of his operas. Questions about the ethicality of performing his art in a modern setting have long been debated by the classical music community.

Continue reading “Censoring Richard Wagner”

Fighting Obscenity with Automation

When it comes to policing offensive content online, Facebook’s moderators often have their work cut out for them. With billions of users, filtering out offensive content ranging from pornographic images to videos promoting graphic violence and extremism is a never-ending task. And, for the most part, this job largely falls on teams of staffers who spend most of their days sifting through offensive content manually. The decisions of these staffers – which posts get deleted, which posts stay up – would be controversial in any case. Yet the politically charged context of content moderation in the digital age has left some users feeling censored over Facebook’s policies, sparking a debate on automated alternatives.

Continue reading “Fighting Obscenity with Automation”

Mein Kampf and German Censorship

Part of Post-World War II policy in Germany was to ban Nazi propaganda and symbols from being displayed. This includes propaganda from the Nazi regime that we commonly see in museums or is shown in history classes. While I found German Holocaust and history museums to be largely well-done and factual despite the restrictions, containing acknowledgment of wrongdoing, one has to wonder whether the ban may actually go too far and be detrimental to education. History has a tendency to repeat itself, and the accepted way to prevent this repetition is to educate the next generations about the past. Germany’s policy is now confronted with that educational and moral dilemma over Nazi texts from an academic perspective.

Continue reading “Mein Kampf and German Censorship”