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The Obligations of Players and Fans

Color photograph of a crowd of football fans, one of whom is dressed up like the Hulk

Recently, Cristiano Ronaldo slapped the phone out of a 14-year-old fan’s hand, as the kid tried to take a photo from the terraces. The kid’s phone was broken, he was apparently bruised, and the police are investigating this “assault.” Meanwhile, Charlotte Hornets forward Miles Bridges threw his mouthguard at an abusive fan, accidentally hitting a girl. And finally, Ronaldo’s fellow Manchester United player Marcus Rashford was also embroiled in some controversy after apparently swearing at a fan who had criticized his performance. Rashford denied swearing, claiming that he instead said “come over here and say it to my face,” which he acknowledged was silly.

These cases are a bit different – Ronaldo hit a child (though there is no suggestion he knew this was a child, and it was hardly violent), Bridges did something perhaps less violent but a bit more disgusting, and Rashford merely swore. How should we judge these sports stars? My inclination is that the Ronaldo and Bridges cases are fairly obvious: they shouldn’t have been violent, and it was obviously wrong to act in that way.* Rashford’s case raises more interesting questions.

In Rashford’s case (and Bridges’s), he was being berated by fans – this was not on-pitch or in the stadium (like it was for Bridges) – and those fans then reacted with complete indignation when he dared respond to them. And this raises a question: why can fans swear at players, as they so often do, yet when a player raises his middle finger it is (according to the same fans) an outrage?

Perhaps a good starting point is the concept of a role model. People often criticize the behavior of sports stars by saying that they should be exemplars – they should act in a way that encourages other people, especially kids, to behave correctly. If this is true, it explains why fans can, say, swear but players cannot.

But should players be seen as role models? Basketball player Charles Barkley – who had his run-ins with fans – famously said, in a Nike commercial: “I am not a role model… Parents should be role models. Just because I dunk a basketball, doesn’t mean I should raise your kids.” This hits on something very basic: his job is to play basketball, it is to throw a ball through some hoops, and that is what we admire him for. What does being a role model have to do with that?

Alas, this is an overly simplistic view of the role of sports in society. Sports clubs are socially important, and how they do – as well as how players behave – reflects on fans. As Alfred Archer and Benjamin Matheson have argued, sports stars are often representatives of their club or country; when they misbehave, this can bring collective shame on the whole club. When a player is embroiled in a scandal, when a player does something morally disgusting, this makes everyone connected with the club ashamed. And this means that players should be expected to behave in certain ways. (In some scenarios, this might apply to fans, too, such as if they engage in racist chanting – or the Tomahawk Chop – but generally it seems as though players are representatives, fans less so.)

So, an argument like this – though Archer and Matheson are not explicitly trying to argue that players are role models – can ground the idea that players have special obligations to behave appropriately. That said, it might not extend to all sorts of behavior. Perhaps players can be adulterers, who are moderately unpleasant to those around them, but it does mean that players have an extra obligation to not be morally awful: firstly, they should not be morally awful for the standard moral reasons, secondly, they should not be morally awful because it can bring shame on so many others.

I am partial to the idea that players do have certain obligations to behave appropriately, since they are not merely playing sport. Even so, this does not establish the perceived gap between how players should act and how fans should act.

Firstly, it’s far from clear that Rashford’s behavior rises to the level of being bad enough to bring shame on Manchester United. Secondly, we haven’t explored what obligations fans have. How should they behave toward players?

Start with the idea that fans are supposed to support a team. Support can range from cheering them on in the stadium to decking out your home in a variety of merchandise. But you can support someone while criticizing them: after all, if you support someone you want them to do well, and that can involve telling them when they’re doing badly. When it comes to sports fandom, that might even involve booing if a player doesn’t perform well.

But even if booing is okay, there are limits to this, too: criticism and displeasure is one thing, abuse another. As Baker Mayfield has reminded us, the player is doing their job. Mayfield wonders whether the fan would be so keen on booing, if he had things his way: “I would love to show up to somebody’s cubicle and just boo the shit out of them and watch them crumble.” Perhaps fans need to bear this in mind, even if booing is occasionally acceptable when a player really underperforms.

Yet even if criticizing a player is acceptable, this seems to cross a line when the player isn’t playing. To intrude at work is one thing, but when they’re headed home, or to the team bus, seems to be another. It is to treat the player as having no personal life, but having a personal life is something everybody has a right to.

This brings us back around to Charles Barkley’s complaint with being a role model. Yes, he’s an athlete and that is what we are meant to respect, where he’s wrong is in thinking this shields him from any non-sporting expectations. But he is right that he is a man with a life to live, and once we get far enough away from the basketball court, we shouldn’t have much interest in what he does with his life (so long as it isn’t too egregious!).

All of this is to say, slapping a kid’s phone out of his hand or throwing a mouthguard is bad, but so is abusing players. Perhaps the real problem in the Rashford incident isn’t that he failed to be a role model – he in fact is a role model who behaves admirably in the public sphere – the problem is that fans lose sight of how they should behave.

 

*Around a week after this incident, Ronaldo’s child died. We do not know what stresses Ronaldo was under that might change how we view this incident. His bereavement obviously changes our view of this situation.

On Banning Russian Athletes

photograph of gladiator statue at Spartak Moscow stadium

In response to its invasion of Ukraine, Russia has been banned from international football competitions and Russia’s last remaining team in European competition – Spartak Moscow – has been expelled. Russian teams have also been banned from competing in international cycling events, though individual cyclists can still compete.

In The Atlantic, Yasmeen Serhan has argued that, despite the temptation to see it as such, these bans are not merely symbolic. By kicking Russia out of sport, by not releasing Disney movies in Russia, by not subjecting Russians to the Eurovision song contest, we send a message: “If Russia acts beyond the bounds of the rules-based international order in Ukraine, it will be treated as an outsider by the rest of the world.”

According to Serhan, these cultural sanctions might not make much of an economic impact, but they do stop Russia from succeeding on the World stage – a key Putin aim. What’s more, “if ordinary Russians can no longer enjoy many of the activities they love, including things as quotidian as watching their soccer teams play in international matches… their tolerance for their government’s isolationist policies will diminish.”

I want to take up two distinct issues that spring out from reading Serhan’s persuasive piece.

Firstly, let’s talk about sportswashing – that is, the laundering of one’s reputation through sport. As noted in Serhan’s piece, Russia has been using sport to increase its global reputation by succeeding – albeit through doping – in athletics, and hosting events like the World Cup in 2018 and the 2014 Winter Olympics in Sochi. War is as good an excuse as any to prevent nations from laundering their reputations through sports, but we could perhaps learn a lesson here. As The Guardian’s Barney Ronay notes, it’s often just far too late by the time we react to evil regimes’ sportswashing. Much of the damage has been done already. Last year, cycling’s European Track Championships were stripped from Belarus, only after a state-sponsored hijacking of a plane to capture a dissident journalist. But what will Qatar have to do for FIFA to take the World Cup away from it: kill more immigrant laborers?

It’s all well and good that Russia, and its clubs, can no longer compete, but poisoning people on British soil was fine, so long as the money kept flowing into London. It might be time for sporting associations to take their social responsibilities seriously, even if just for the purely egotistical reason that they look pretty stupid when everything blows up.

Beyond these tangible impacts of cultural sanctions – and this is my second point – there is more to be said about their symbolic purpose.

George Orwell said sport “is bound up with hatred, jealousy, boastfulness, disregard of all rules and sadistic pleasure in witnessing violence: in other words it is war minus the shooting.” I have little time for this sentiment in general, but something about it is instructive. When we play sports, we compete. We want to win. But sports have arbitrary goals: we aren’t competing for natural resources, or for power, or for love. We’re competing to be the best at kicking a ball into a net. And, ultimately, we are often doing that for glory. This drive for glory can be perverted, such as when evil regimes use the desire for glory to improve their own standing. And the desire for glory has an egoism at its heart: I want the glory, I want to be better than you. Still, this is a long way from war.

And it doesn’t strike me as particularly morally problematic. In fact, it strikes me as a good thing that we have a space where we can express this desire to win, to be better than others, in fairly harmless contexts.

But that’s precisely why Russia shouldn’t be allowed to compete: because Russia is not just trying to be better in a sporting domain, it is trying to take over another country. There is no way of competing with Russia at sport and this not being manifestly obvious. Every kick of the ball would be imbued with this context.

Sports are games, when we engage in sports we are playing. How can you play with somebody who is trying to kill somebody else you are playing with? The same applies on a global scale. How can you play football against Russia, when Russia is trying to take over Ukraine? There seems to be something about the nature of sporting competition (and think of the use of “sporting” that means “fair”) that excludes competing with murderous regimes. By imposing sporting sanctions, we make it clear that we – the global sporting community – will not engage with such regimes.

Now, perhaps you think that other nations do things that are just as bad, or perhaps you think we should draw the line earlier than full-on war. Perhaps you think the human rights abuses that go on around the world mean other nations, clubs, or players should be excluded from sports. That is all well and good – but the focus here is simply Russia, and we needn’t engage in working out the full expanse of a theory in order to see how it can apply in a clear case.

Further, my argument has its limits. Individuals don’t necessarily represent their nation. That’s why I think that it’s perfectly fair that a Russian cyclist or footballer might still be able to compete for a foreign team. The gray areas come up when we consider club sides (like Spartak Moscow) and individual athletes competing under a national banner (like at the Olympics).

Football clubs might, in some way, represent their local area. But even if we think that Spartak Moscow represents Moscow, or part of it, it’s far from clear that they represent the political entity that is Russia. And although athletes compete at the Olympics for their nation, when it comes to the individual or pairs events, they are very much also competing as individuals.

Thinking about these cultural sanctions solely in terms of having an impact (and trying to prevent needless suffering in Ukraine) might point us in favor of harsh sanctions, including against sports teams that play in Russian, and even Russian individuals. But thinking about the symbolic and sporting value of excluding Russia from sporting events gives us a clear reason for excluding Russia. After all, Russia is using tremendous violence to achieve its political aims, so it should not be permitted to compete on the relatively friendly sporting stage. It has shown itself to not be a friend.

Should College Football Be Canceled?

photograph of footbal next to the 50 yard line

On August 11, the Big Ten conference announced it would be postponing its fall sports season to Spring 2021. This decision shocked many, as it was the first Division I college football conference to cancel its fall season.  After the announcement, Vice President Mike Pence took to twitter to voice his disapproval and to declare that, “America needs college football” and President Donald Trump simply tweeted, “Play College Football!” Trump and Pence weren’t the only politicians to express this belief, though they are certainly the highest-ranking members of government to express a moral position in favor of continuing the college sports season amidst the pandemic.

Questions surrounding America’s 2020 college football season make up a few of the many ethical dilemmas surrounding higher education during the pandemic. Canceling this season means further economic loss and the potential suppression of a labor movement, while playing ball could have dire consequences for the safety of players and associated colleges. Navigating this dilemma requires asking several questions about both the economic importance and cultural significance of college football.

Do schools have an ethical duty to cancel their football season? What values do athletic programs hold in college education? And what is at stake for the players, the schools, and Americans at large?

Is a sports season, in and of itself, dangerous to attempt during the pandemic? The official CDC guidance on playing sports advises that participants should wear masks, keep a 6-feet distance, and bring their own equipment. They also rank sports activities from low to high risk, with the lowest risk being skill-building drills at home and the highest being competition with those from different areas. While the CDC does not necessarily advocate against the continuation of athletic programs during the pandemic, can the same be said for other medical professionals? After VP Mike Pence’s tweet, several prominent health professionals “clapped back” on Twitter, pushing back against the need for football, and even suggesting that continuing fall sports is of least priority during the pandemic. Some medical professionals have even ranked football as one of the most dangerous sports for COVID-19 transmission.

Despite the physical dangers, cancelling football season has serious economic consequences for colleges. It is estimated that there is at least $4 billion at stake if college football is cancelled. While losing one year’s worth of revenue on sports might not seem like a big deal, many colleges rely on athletic revenue to cover the costs of student scholarships and coaching contracts. In fact, a 2018 study by the NCAA found that overall, Division I athletic programs were operating at a deficit, and their revenues were helping them scrape by. Without revenues this season thousands of professors and staff members could face the risk of job loss, due to colleges’ lack of money to cover athletic investments. Small businesses that see large profits from the influx of fans during football season face a huge decrease in revenue. Even sports bars and restaurants, which draw in customers by airing current games, face significant economic losses.

Additionally, college sports serve as a primary form of entertainment for millions of people. In 2019 alone, over 47 million spectators attended college football games and an average of over 7 million people watched games on TV. College football clearly holds large cultural value in American society. During a time which is already financially, emotionally, and mentally troubling, losing one’s hobby, or ties to a community of like-minded people, might worsen the growing mental health crisis spurred by the pandemic.

The question of whether or not college football season should continue is also further complicated by the existing ethical debates within the sport itself. NCAA football teams have had a wide-ranging history of corruption, from academic violations to embezzlement schemes. Even more disturbing are the several sexual abuse scandals that have rocked major college football teams in recent years, both involving athletes and athletic officials. The clear racial divides in the makeup of players and athletic officials, has stirred debates about the haunting similarities between college football and slavery.

Over the past decade, there has been a growing movement in favor of instituting labor rights for college athletes. Several lawsuits against the NCAA, primarily on behalf of football players, have argued that widespread lack of compensation violates labor laws. Movements to unionize college football have become even more common during COVID, with some arguing that recent league debates about canceling the football season are more about controlling players’ ability to organize than it is about players’ health and safety. In an op-ed in The Guardian, Johanna Mellis, Derak Silva, and Nathan Kalman-Lamb argue that the decision to cancel the college football season was motivated by fear of the growing movement demanding widespread reform in the NCAA. They assert that if colleges really cared about the health and safety of their players, they would not have “compelled thousands of players back on to campus for workouts over the spring and summer, exposing them to the threat of Covid-19.” The argument is especially strong when one considers the fact that a growing movement of athletes, using the hashtags #WeAreUnited and #WeWantToPlay, have been threatening to refuse to play without the ability to unionize.

Despite potentially ulterior motives for cancelling the college football season, it still might arguably be the most ethical decision. Nearly a dozen college football players have already suffered life-threatening conditions as a result of the spread of COVID. The continuation of a fall sports season will endanger athletes, athletic officials, spectators, and also non-athlete students. Even if in-person spectators are prohibited, the continuation of fall sports requires cross-state team competition, which is ranked as the highest risk sports activity by the CDC. Several outbreaks have already occurred during fall training at colleges across the nation. Outbreaks on teams have not only the potential to harm athletes, but also students at the universities which they attend.

While two Division I conferences across the country have canceled their season, others appear unwavering in their desire to play football. Fortunately, the NCAA has developed a set of regulations aimed to protect players from retaliation if they choose not to play. With human lives, the economic survival of colleges, and a labor organization movement at stake, America’s 2020 college football season is set to be the most ethically confuddling in history.

States’ Rights, Sports, and the Harm of Gambling

Image of gamblers in a sports betting hall.

The Supreme Court has struck down a federal law prohibiting sports betting. In 1992, a federal law prohibited states from authorizing sports gambling. This week, Justice Alito provided his reasoning in favor of protecting states’ rights, wanting to avoid the federal government interfering with state legislatures making their own rulings regarding the issue of wagering on professional and amateur sports, which is indeed legal in Nevada. Many states anticipated the Supreme Court ruling and have been mobilizing to profit on their newfound avenue for revenue. Citizens will be able to start wagering on sports in New Jersey, for instance, in the next two weeks or so.

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Against Testosterone Testing in Sports

Image of hurdles on a track.

The International Association of Athletic Federations (IAAF) has returned to the policy that female competitors must have circulating testosterone under a certain level. The policy had been suspended as a result of a judgment by the Court of Arbitration for Sport, after a complaint was filed by Dutee Chand, an Indian runner with DSD (differences of sexual development, also known as being intersex). For now, the new policy will apply only to mid-distance events—400 meters to a mile—and to people legally recognized as either female or intersex (which presumably includes trans women). More details on how the policy will be implemented are here.

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Is it Time for a Permanent Olympic Venue?

Photo of illuminated Olympic rings against dark city

The Olympic flame has been lit once again, this time in Pyeongchang, South Korea. The 23rd Winter Olympic games have been accompanied with a lot of controversy, hope, and high expectations. The image of two Koreas marching together under one flag has reminded many of a not-so-distant, more peaceful past. However, this is not the issue at hand. Despite many moral dilemmas arising from the North-South relations, this time the focus is on the ethics of hosting the Olympics. Continue reading “Is it Time for a Permanent Olympic Venue?”

What’s so Wrong with Doping in Sports?

An abstract image of a running track.

When prestige, status, and money are on the line, it seems inevitable that someone will endeavor to skirt the rules to gain a competitive advantage. The payoff is too great for some to pass up. This is what we have seen time and again in international sports competitions with the use of illegal substances to enhance athletic performance. Doping is not something new and is unlikely to go away.

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More Than Just a Game: A Follow-Up

A photo of football players taking a knee during the National Anthem.

At an Alabama rally on September 22, President Donald Trump criticized the NFL and NFL team owners for not taking harsher action against players who protest during the playing of the national anthem at games. He is quoted referring to players who protest as “sons of bitches,” and claimed NFL owners should fire them for protesting. Trump also called out NFL fans, adding that if they would “leave the stadium” in the event of a protest, then “things would stop.”

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More Than Just a Game? Using Sports as a Political Tool

A photo of Colin Kaepernick playing in Super Bowl XLVII

As the NFL heads into its second week of the regular season, former San Francisco 49ers quarterback, Colin Kaepernick, remains a free agent. With six years of professional experience and a Super Bowl ring, it is unusual that Kaepernick has yet to be signed by a team. Many suspect that teams are hesitant to sign Kaepernick because he is perceived as a potential PR concern. During the 2016 NFL preseason, Kaepernick began opting to sit or kneel rather than stand during the national anthem at games as protest against racial injustice and police violence. He was quoted saying, “I am not going to stand up to show pride in a flag for a country that oppresses black people and people of color. To me, this is bigger than football and it would be selfish on my part to look the other way. There are bodies in the street and people getting paid leave and getting away with murder.”

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Growing Pains in the Rapid Rise of eSports

On August 7-12, the Dota 2 Championships are taking place in Seattle, Washington. Eighteen qualifying teams will compete for a combined prize pool currently estimated at $23.8 million. The large prize pools, and high participation and viewership, make Dota 2 rival more traditional sports: the International’s first prize last year was comparable to cash rewards in sports like tennis, cricket, and golf, out-pacing them all in terms of grand prize. Thus, though Dota 2 isn’t competing with the most lucrative sports like football, there is a real sense that eSports are rivaling the traditional, physical sports. Since 2014, more people watched the League of Legends world championships than the NBA finals.

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The Super Bowl, Badminton and the Athlete’s Social Contract

Nearly 112 million people in the United States watched the Super Bowl last year. Super Bowl XLIX in 2015 was, per NPR, the most watched show in the history of television.  Clearly, professional sports are highly esteemed in America. In the run-up to what is sure to be another highly anticipated Super Bowl, it is a good occasion to consider the moral value, if any, of athletic competition. To do so, I want to draw your attention to a curious occurrence that happened several years ago in a much less popular sport, badminton.

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Beyond the Locker Room: Donald Trump and American Misogyny

Only days before the second Presidential debate, a video of Donald Trump making misogynistic comments about women surfaced. The video is an excerpt of a conversation between Access Hollywood reporter Billy Bush and Donald Trump on an Access Hollywood Bus in 2005. Throughout the video, Trump can be heard recounting his attempt to seduce a married woman, and stating that he can “do anything” to “beautiful women” because he’s famous.  Numerous gendered slurs are used by Trump in reference to his sexual advances on women, which also sound a lot like sexual assault. The release of this tape was met with outrage by citizens and politicians alike. Despite this, mere minutes into the second debate Donald Trump brushed off his comments as “locker room talk” and admitted that he was “not proud of it”.

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Transgender Rights in Rio

With the increased prominence of LGBTQ issues and the implications of former Olympic superstar Bruce (now Caitlyn) Jenner transitioning from male to female this year, it comes as no surprise that the International Olympic Committee has turned a fresh eye to its regulations and practices. An announcement was made January 24th indicating that new guidelines had been released, and would be in effect for this year’s Olympics in Rio.

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