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Privilege and Credibility: On the Muddled Message of ‘Barbarian’

photograph of stone basement floor at bottom of stairs

Although I avoid mentioning its largest twists, this column contains spoilers for some of “Barbarian”’s plot. Most recommend seeing the movie blind, so consider watching first before reading.

Barbarian may have been the biggest surprise horror hit of 2022. Against a budget of $4.5 million, the film earned over $45 million at the box office. The film marks writer and director Zach Cregger’s solo debut. He is known previously for his work with sketch comedy group the Whitest Kids U Know and for co-writing, co-directing, and starring in Miss March, a critical and commercial failure.  Barbarian also received high praise from critics. However, audience reactions seem more polarized. Out of 1022 ratings on Google, the film has an average score of 3.4 out of 5, with a majority of reviews at either 5 or 1 stars.

Horror often involves a split between what the film is ostensibly about and what it is metaphorically about. The monsters or killers we see on our scenes may be indirect ways of getting us to think about horrors in our actual world.

This is common with classics in the genre. The original Texas Chainsaw Massacre, a film literally about a family of cannibals in rural Texas killing a group of lost teenagers, is described by director Tobey Hooper as “being about meat” and is listed by PETA as an example of animal rights cinema. Night of the Living Dead, regarded as the first film to depict zombies as we now know them, is now viewed as offering commentary on race in the United States, even though this was not intended by director George A. Romero. Contemporary horror offers have no shortage of metaphorical content. One of my favorite horror films of recent years, Hereditary, tells a story about a family dealing with a devil worshiping cult. But its themes deal with mental illness, generational trauma, and other horrors we may inherit from our families. The Witch literally depicts a family in the colonial New England wilderness turning against one each other and dying one by one due to the influence of a witch. Yet it seems to tell a larger story about religiosity, isolation, paranoia, and community.

So, what is Barbarian literally about? The film opens with a young woman, Tess, arriving in town for a job interview at a house she had booked through AirBnB. However, she finds the house occupied. This other guest, Keith, has apparently also booked a stay. The house, residing in an abandoned Detroit neighborhood, hides some dangerous and horrific secrets. As the film progresses, Tess unearths these secrets.

But what is Barbarian really about? One theme emerges from the get-go. Tess is reluctant to enter the house after finding Keith there. When she enters to use the bathroom, she asks Keith if he could bring up proof of his reservation. Keith responds sarcastically, stating that she must want him to prove he’s not just a squatter. Later, Keith, trying to be hospitable, offers Tess something to drink while she searches for hotels. She turns down his offer, but he prepares her tea in the kitchen. Tess does not touch the tea.

Tess’ default posture towards men throughout the film is defensive. Her immediate reaction in a new situation is to imagine ways in which her environment or the people within it may threaten her, and how she can best defend herself against these threats. Her behavior reflects the reality faced by women.

The phrase “rape culture” was coined by feminists to describe a society where rape and sexual violence are somewhat normalized. There are many signs of rape culture, which include women having to live in fear of, and take defensive measures against, sexual violence. Men, for instance, may think nothing of walking to their car in an unlit parking lot after a late night at work. But, for women, this situation calls for an almost ritualistic check-list of defensive measures – scan for the exits and spots where someone may be hiding, have your keys in your hand, maybe in a hammer grip, stay on the phone with a friend or loved one so someone knows your whereabouts, or maybe even pre-dial 911 and press call if a stranger approaches you.

This reality is reflected in the differences in behavior of Barbarian’s male and female characters. When Tess first uncovers one of the house’s secrets, she quips “Nope!” and walks away, only returning after carefully and cleverly reducing the potential threat. However, when Tess describes this secret of the house to Keith, he is incredulous, failing to see why she would be disturbed. He later trots headlong into danger. The owner of the house, another male character, is incredibly excited to find its secrets – it’s free real estate! – and gleefully proceeds to measure the square footage of the area despite passing numerous warning signs along the way. Throughout the movie men ultimately fail to notice potential threats, and this leads to their downfall. But in doing so, they continually put Tess in harm’s way.

Barbarian also deals with issues of epistemic injustice. This occurs when someone wrongs another for failing to consider her as a potential source of knowledge. In one scene, after escaping from the horror in the basement, Tess is finally able to call the police. After they arrive, the officers are dismissive and incredulous towards her – she is dirty, haggard, excited, admits to not living in the area, lacks any proof of her identity, and lacks any way to prove that she ought to be in the house she is asking them to enter. They refuse to examine the house, prepare to leave, and accuse Tess of being high or drunk when she becomes angry.

This failure of the police officers to trust Tess may be seen as an instance of what Miranda Fricker calls “testimonial injustice.” Epistemic injustices of this sort occur when, due to biases, one fails to accept the testimony of others as credible.

The officers, seeing Tess’s physical condition and her location in a bad neighborhood, assume that she should not be believed. While drug use or mental instability would explain her condition, her testimony being accurate has equal explanatory power. Hence, by assuming the worst and not taking her testimony seriously, the officers treat Tess unjustly by refusing to recognize her as a credible bearer of knowledge.

Tess herself arguably commits testimonial injustice, though her conduct seem much more defensible. After a job interview where her prospective employer strongly cautions her against staying in that neighborhood, she returns to the rental home. As leaving her car to enter the house, a man apparently experiencing homelessness runs toward her screaming that she needs to leave. Tess, in a panic, narrowly manages to enter the house before he reaches the porch and locks the door. The man then proceeds to repeatedly bang his fists on the door, still shouting, before eventually departing.

This stranger was right – had Tess gotten in her car and left at that point, the story would have ended with her remaining unscathed. But she seems justified in viewing a strange man running towards her shouting as a threat, rather than as someone seeking to help her. It’s the fact that she lives in a world which compels her to act defensively to avoid threats which leads her to dismiss him.

This demonstrates why, ultimately, the message of Barbarian is muddled. At times, it seems to criticize its characters – Tess, the police – for failing to trust strangers.  In some of these interactions – finding Keith at the house, the homeless man shouting – skepticism is justified. Yet had Tess trusted these men, despite the red flags, she would have avoided danger.

One might be forgiven for thinking the message of the film has to do with being more trusting of others. However, in every scene where a woman trusts a strange man, they either fail her or actively seek to harm her. So, it becomes unclear what ultimate lesson Barbarian means to impart.

Perhaps Cregger’s point was to simply demonstrate some societal problems – that women must view men as threats, and that we may do others an injustice when we assume they are not credible. If that was Cregger’s goal, then he succeeded in a stylish, original, and technically impressive way. But if the goal was to say something deeper or more profound, then it is wholly unclear what that something was.

Bill Cosby and Rape Culture

black and white photograph of lamp light in darkness

In 2018, comedian, television personality, and serial rapist Bill Cosby was convicted and sentenced by a jury of his peers to three to ten years in prison for drugging and sexually assaulting Temple University employee Andrea Constand in 2004. The Constand rape was the crime for which Cosby was convicted, but he was accused of very similar crimes by no fewer than 60 women, including two who were underage girls at the time of their alleged assaults. Cosby’s conviction was hailed as a major success for the #MeToo movement, which aims at long lasting change when it comes to misogyny and rape culture in the United States. At last, it seemed, we might finally be starting to see the end of the ability of men, especially powerful men, to get away with sexual transgressions. Even “America’s Dad” was not too powerful to be held accountable for how he treated women — or so it appeared. On Wednesday, June 30th, 2021, Pennsylvania’s highest court overturned Cosby’s conviction and he walked away a free man.

The court did not vacate the conviction because new information came to light concerning Cosby’s guilt. They did not overturn it because Cosby was actually innocent of the crimes for which he was accused and convicted. Instead, as is usually the case in these kinds of proceedings, his appeal prevailed because of a technical legal issue — in a split decision, the court found that Cosby’s due process rights had been violated. Cosby agreed to testify in a civil case related to the same allegation because a prosecutor guaranteed him that the case would not be prosecuted in criminal court. A different person, who claimed that they didn’t make the promise and were not bound by the agreement, prosecuted Cosby in the criminal proceeding in 2018. Cosby’s testimony in the civil trial was used against him in the criminal proceeding. The Pennsylvania Supreme court ruled that this violated Cosby’s rights against self-incrimination. In depositions related to these matters, Cosby has acknowledged giving quaaludes to women with whom he wanted to “have sex.”

It’s important that our justice system is procedurally fair. As a result, it’s equally important that we have an appeals process that corrects procedural unfairness. It’s extremely unfortunate that there was a technical mistake in Cosby’s conviction — based on the evidence presented at his trial, the finders-of-fact determined that he was guilty. People who have done extremely bad things are released for reasons of procedural unfairness all the time, and this is as it should be. We don’t want a criminal justice system in which prosecutors and other players in the system can bend the rules. If this were the way the system worked, anyone could be steamrolled for anything. What’s more, the victims of that kind of procedural injustice are frequently members of oppressed groups. Abandoning procedural fairness would only make these problems much worse. That said, there are many unfortunate consequences of the court’s ruling and they highlight the fact that we still have a long way to go to create an environment that is safe and peaceful for women and survivors of sexual violence.

First is the disingenuous response of Cosby himself. On Twitter, he posted a picture with his fist held high as if in victory with the caption, “I have never changed my stance nor my story. I have always maintained my innocence.” This is at best a non-sequitur and at worst an attempt to gaslight and deceive. The court didn’t find evidence of his innocence. In fact, if Cosby had not incriminated himself, that is, if he did not admit his crime in the civil proceeding, the court would not have been able to overturn his conviction in the first place.

The behavior of close friends of Cosby’s did not help matters. His long-time television wife, Phylicia Rashad, tweeted the following: “FINALLY!!!! A terrible wrong is being righted- a miscarriage of justice is corrected!” Rashad now serves as the Dean of the Fine Arts College at Howard University, and she quickly faced considerable backlash for her online remarks. In response, Rashad released an apology to Howard University students and parents saying, among other things, “My remarks were in no way directed towards survivors of sexual assault. I vehemently oppose sexual violence, find no excuse for such behavior, and I know that Howard University has a zero-tolerance policy toward interpersonal violence.” She committed “to engage in active listening and participate in trainings to not only reinforce University protocol and conduct, but also to learn how I can become a stronger ally to sexual assault survivors and everyone who has suffered at the hands of an abuser.” Notably absent from her apology was any discussion of the Cosby case specifically or the fact that she had misrepresented the reasons for his release or suggested that the substantive evidence supporting his conviction had been somehow undermined by the appellate court.

Overturning Cosby’s sentence led to a mountain of celebrity apologetics online — enough to make rape survivors feel very uncomfortable. When celebrities are involved, many people succumb to confirmation bias — in this case they have affection for the wild-sweater-wearing, Jell-O-pudding-slinging, television super dad of their youths, and they don’t want to believe that a person they liked so much could be capable of doing the things for which Cosby has been tried and convicted.

The fact is, survivors of sexual assault watch all of this happen and they see how eager people are to trust their heroes and how reluctant they are to trust accusers. This impacts the willingness of a victim to come forward because they see how they might be treated if and when they do, even in cases in which the evidence is overwhelming.

This case emphasizes the moral necessity of educating our children in more comprehensive ways when it comes to rape culture and the kinds of biases that come along with it. We need to teach children not just about the mechanics of sex, how to engage in family planning, and how to avoid STDs. We also need to have open and honest conversations with young people about the nature of consent.

Unfortunately, some state legislatures are quite unfriendly to the concept. For instance, this year, lawmakers in Utah rejected a bill that would have mandated teaching consent in schools. Their reasoning was that teaching consent suggests to children that it might be okay to say yes to sex before marriage. The majority of the state’s lawmakers favor an abstinence-only policy. But refraining from talking to students about what it means to grant consent results in people having ill-formed ideas about the conditions under which consent is not given. This leaves us with a citizenry that is willing to pontificate on social media about whether giving someone a quaalude in anticipation of “sex” is really setting the stage for rape. Our children should all know that it is.

Children should be taught further that even the most affable and charismatic people can be sexual offenders. In fact, having such traits often makes it easier for these people to commit crimes unsuspected and undetected. A real commitment to ending rape culture entails a commitment to speak openly and honestly about sex and sexual misconduct. In practice, abstinence only policies are, among other things, a frustrating barrier to the full realization of women’s rights.

Rape Culture, In and Out of the Locker Room

Last week, President Obama signed the Sexual Assault SurvivorsRights Act into law. Peyton Carper, writer for Uloop, a college politics news website, summarized: [t]he legislation states that survivors must be informed of the results of their rape kits, which, shockingly, was not a requirement before this bill. More importantly, the kits must be preserved for the states maximum statute of limitations, and survivors can request that the kits be preserved for longer than that period if need be.

Continue reading “Rape Culture, In and Out of the Locker Room”