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Is the “Preventing Animal Cruelty and Torture Act” a Step in the Right Direction?

photograph taken of turkeys overcrowded in pens

On October 22nd, Congress unanimously passed the “Preventing Animal Cruelty and Torture Act.” The law makes certain acts of cruelty against animals federal crimes. Before the federal law was passed, legislation protecting animals was largely a matter reserved for state legislatures. The law was met with praise from both private citizens and animal welfare organizations like the American Society for the Prevention of Cruelty to Animals (ASPCA).

The scope of the law is one of its most noteworthy positive features. Many animal welfare laws arbitrarily restrict protections to only certain species of animals—often companion animals or animals that human beings tend to find cute or pleasant. Bucking that trend, this bill includes, “non-human mammals, birds, reptiles or amphibians.” Specifically, the law prohibits the “crushing” of animals, where “crushing” is defined as “conduct in which one or more living non-human mammal, bird, reptile, or amphibian is purposely crushed, burned, drowned, suffocated, impaled, or otherwise subjected to serious bodily injury.”

While the law is laudable when it comes to the range of animals it protects, it is arbitrary in other ways. The protection the law provides is subject to noteworthy exemptions. The following conduct is exempt from protection: conduct that is, “a customary and normal veterinary, agricultural husbandry, or other animal management practice,” “the slaughter of animals for food,” “hunting, trapping, fishing, a sporting activity not otherwise prohibited by Federal law, predator control, or pest control,” action taken for the purpose of “medical or scientific research,” conduct that is “necessary to protect the life or property of a person,” and conduct “performed as part of euthanizing an animal.”

On its face, the law seems like a step in the right direction. The exemptions, however, should motivate reflection on the question of what a commitment to the prevention of animal cruelty actually looks like. Exemptions to a law can be useful when there are compelling moral reasons for them. In this case, however, the exemptions highlight the inconsistency in societal attitudes about just how wrong it is to be cruel to animals. It looks as if all the law really prevents is the callous, perhaps even psychopathic, infliction of pain on animals by private individuals. This isn’t where the majority of animal abuse and cruelty takes place.

Consider the first exemption, allowing for animal cruelty in the case of “a customary and normal veterinary, agricultural husbandry, or other animal management practice.” This exemption covers a tremendous number of interactions that occur between humans and animals. What’s more, there doesn’t seem to be any obvious moral justification for the exemption. If animal cruelty is bad, why would cruelty for the purposes of “animal management” be any less bad? This exemption also constitutes a fallacious appeal to common practice. The fact that a given practice is a “customary” part of animal management practices does not mean that the practice isn’t cruel.

The slaughter of animals for food is a particularly interesting case. One might think that this exemption is morally justified. After all, we must balance the interests of animals against the very real need that human beings have for sustenance. The legislators in this case felt that this balancing act ultimately favored the needs of human beings. There are a number of problems with this argument. First of all, it assumes that the harms we are justified in causing to other creatures can ultimately be justified by human need. That assumption may not be morally defensible. Second, human beings do not need to consume animal flesh in order to satisfy their nutritional needs. We continue to consume animals, in a way that is, ultimately, unsustainable, because human beings like the taste of animal flesh. Even if the question of how we ought to treat animals must be resolved using a balancing act, it doesn’t seem like a justification that is based purely on taste preferences could ever be sufficient to come out ahead in the balance. What’s more, even if such considerations could come out ahead, factory farms currently engage in cruel practices simply to maximize the volume of their “product,” and, as a result, the size of their profits. For example, chickens are kept under conditions in which they don’t have the space to fully spread their wings. To prevent them from cannibalizing one another under these stressful conditions, chickens are often “debeaked.” This cruelty could be avoided if these farms simply raised fewer chickens. The Preventing Animal Cruelty and Torture Act does nothing to address this cruelty—it actually provides exemptions for it.

Finally, the passage of this act may provide many people with the false impression that the government is protecting animals in a real, thoroughgoing way. Many people probably believe that cruelty to animals is strictly regulated and enforced by the government. After all, how could the vicious treatment of a living being not be against the law. Before this law passed, there were two pieces of federal legislation offering limited protections to animals. First is the Animal Welfare Act, passed in 1966. The Act nominally provides for the humane treatment of animals, and its mere existence may make citizens feel at ease with the protections afforded. The Act does ensure that animals in certain contexts, are provided with “adequate housing, sanitation, nutrition, water and veterinary care.” They must also be protected against extreme temperature. However, this law contains significant exemptions as well, of the same variety as those provided in the Act passed this year. The second bit of legislation is The Humane Methods of Slaughter Act, passed in 1958 and revised in 1978. This Act only protects certain animals from being killed in particular kinds of inhumane ways. It does not prohibit cruelty full stop. The bottom line is that animals are not protected from cruelty by federal legislation. Despite the pleasant-sounding name of the “Preventing Animal Cruelty and Torture Act,” the Act fails to provide protections where animals need them the most. It’s unfortunate that sometimes psychopaths and future serial killers kill animals for kicks, and that should certainly be against the law. At the end of the day, though, the real problems that we face have to do with our attitudes about animals and with the institutions that we’re willing to go to great lengths to protect.

Animals as Entertainment: Some Notes on Animal Bullying

photograph of dolphin balancing ball at zoo

Cats are scared of cucumbers.

If you haven’t seen the viral videos of pet owners sneaking up behind their feline companions and quietly placing a green vegetable just out of sight, you might be surprised to learn this fact. Nonetheless, it remains true that something about the unexpected presence of a long, emerald gourd activates a fear response in the cognitive systems of most cats. It may be that the visual similarities of such produce to predators like snakes primes the cat’s automatic reactions to flee from what it perceives as danger. To many cat-owners, and many more cat-video-watchers, these reactions are amusing (hence their popularity), but I have quite intentionally avoided providing links to any examples of such behavior, for the simple reason that I do not wish to support the mistreatment of animals, however small.

All things considered, needlessly scaring a pet is a minute example of the ways in which human and nonhuman animal interaction goes badly for the latter group; everything from hunting, to habitat destruction, to factory farming could be trotted out as an example of a far more serious case of animal mistreatment. Nevertheless, the relatively mundane instances of abuse, precisely because they are so common, are worth considering.

Take, for example, the recent report that as many as three-fourths of the World Association of Zoos and Aquariums allow for or promote at least one form of patron experience demonstrably contrary to the best interests of the nonhuman animals involved. According to the international nonprofit organization World Animal Protection, examples range from allowing park-goers to take “wildlife selfies,” to pet or ride various large creatures, or to watch performances of nonhuman animals in demeaning, circus-like settings. In many cases, years of harmful training are required to prevent the animals in question from endangering the park-goers, including harsh methods to establish dominance over strong-willed creatures. Although zoos and aquariums are often heralded as important players in conservation efforts, insofar as they educate the general public about the value of nonhuman life, if they do so at the expense of the well-being of the animals most directly under their care, then questions of hypocrisy arise.

In a similar vein, wild creatures in America’s national parks are frequently cornered by well-intentioned nature-lovers in ways that inevitably lead to dangerous situations for humans and nonhumans alike. This year, bison attacks in Yellowstone and Theodore Roosevelt National Park in North Dakota were captured on video – in one, a nine-year-old girl was launched into the air by a bison after a crowd of four or five dozen park visitors surrounded the animal for over 20 minutes. Although park regulations require guests to remain at least 25 yards from all wildlife, the average bison’s calm appearance gives many people the impression that it’s safe to approach. In reality, bison tend to conserve their energy until it is most needed, moving in quick, short bursts of intense speed. As Emily Perrine, a Swiss psychologist, explains, “We interpret this as the bison being nice, and wanting to be near us, and that they want us to touch them. We have to understand that our human behavioral signals are very different than the behavioral signals given by wild animals.”

 This is precisely the point: whether we are misreading ‘fearful’ as ‘calm,’ ‘broken’ as ‘playful,’ or ‘terrified’ as ‘amusing,’ we are misreading the animals we encounter nonetheless – and, in all seriousness, potentially causing them harm. If a third-grader perpetually tormented a skittish first-grader by hiding behind corners and jumping out to scare her, then tried to defend this bullying on the grounds that “I find it funny,” we would call her a bully nonetheless – so, too, with cat owners and their cucumbers.

If we truly wish to be the animals lovers we claim we are, then we would do well to try and imagine how they experience the world we share, just as much (if not more) than how we consider it for ourselves. This could take the form of the sorts of concerns about relations of dependence and moral orientations as highlighted by care ethicists like Carol Gilligan or Nel Nodding; philosophers in this tradition highlight how bonds between individuals can ground unique sorts of obligations and rights – such as those between a human pet owner and the creatures who depend on her. Or this might look like the sorts of perspectival concerns highlighted by Sandra Harding and others under the heading of ‘standpoint epistemology’ – the thesis that individuals in certain social positions have privileged access to various forms of knowledge. Even though the setting on the side of a Yellowstone trail might seem peaceful to the humans present, it might equally be quite stressful from the standpoint of the bison – giving this perspective serious consideration is not only epistemically virtuous, but morally preferable.

1 My thanks to Sofia Huerter and Jasmine Gunkel, whose paper presentations at this summer’s workshop of the Society for the Study of Ethics and Animals in Boulder, CO, provoked my thinking on these matters.

Inconsistency in Animal Abuse

photograph of dog's face behind chain-link fence

On March 8, Anita Cullop-Thompson died in Virginia at the age of 67; roughly two weeks later, her dog Emma was euthanized per the direction of Cullop-Thompson’s will. Despite the fact that Emma, a Shih Tzu mix, was healthy and the shelter personnel were confident in their ability to find her another home, Emma’s last owner had indicated her desire to be buried with her pet. Because such animals are considered property, there was nothing clearly illegal about Emma’s killing, but the story (and public outrage regarding it) spread quickly after the news broke online in mid-May – even reaching countries on the other side of the Atlantic (English comedian Ricky Gervais had a particularly indignant summary of the story).

In general, it might be unsurprising to see a majority of people respond negatively to the seemingly unnecessary death of a healthy creature simply because of the particular wishes of a single human being. Animal abusers are routinely subjects for local news stories, such as the Pennsylvania woman who “debarked” her dogs by damaging their vocal cords with a rod shoved through their mouths, the New York man who locked and ignored several dogs in two cars that had been “gutted to the seat springs,” and the Arkansas man jailed after dozens of dogs, snakes, and exotic birds were found stashed inside his house – and that’s just within the week prior to this article’s writing. The Rhode Island state legislature recently approved the creation of a new animal-abuse registry to track and publicize offenders found guilty of animal cruelty and, within days of Emma’s story going viral, Virginia state lawmakers expressed interest in reforming the loopholes in the legal system which allowed for her death.

However, the most curious feature of public outcry against animal cruelty is not its prevalence, but its ignorance of the vast majority of animal-abuse cases available for discussion: namely, the literally billions of animals who are mistreated as a matter of course within the normal functioning of a concentrated animal feeding operation – colloquially dubbed a ‘factory farm.’ For example, the nearly nine billion chickens raised and slaughtered for their meat each year (as well as the millions of other birds raised for consumption) are excluded from all animal protection laws and are regularly crammed into small, stacked cages where each bird has roughly as much space to live as a sheet of letter-sized paper. Female pigs raised simply for breeding purposes are routinely confined to so-called ‘gestation crates’ for the majority of their lives, despite these cages being too small for the sows to actually turn around. If cats or hamsters were found in such conditions, the public would be rightly outraged; when farm animals are mistreated, the story is often quite different (if even told at all).

Decrying the abuse of dogs and not pigs, or of parrots and not chickens, is, at best, inconsistent and, at worst, hypocritical. It might seem wrong that Emma the Shih Tzu was executed because of her owner’s wishes, but this is a normal thing to do with an owner’s property. Any sadness or anger we might feel about Emma’s death is as irrationally emotional, as it would be if we cried over literal spilled milk, because only ‘property-owners’, and not ‘property’ itself, have rights. Emma – as property – can be disposed of legally, just as the millions of chickens, cows, and the like owned by corporate agribusinesses are “disposed of” to make our hamburgers, hot dogs, and chicken nuggets.

The creatures funneled through CAFOs daily to feed hungry people are manifestly treated simply as the property of the agricultural corporations that profit from their processing; consider how animal rights activists who remove creatures from industrial farms in the interest of saving their lives are routinely charged with grand theft felonies, not animal abuse. Yet if those same activists had a change of heart, bought a cow, and began to torture her by stabbing her with sharp knives, they would indeed be charged differently – certainly in the court of public opinion.

Melanie Joy has dubbed this inconsistent attitude towards animals ‘carnism’, defined in her book Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism as “the invisible belief system, or ideology, that conditions people to eat certain animals” and not others. But either domesticated animals are property or they are not – and this distinction requires a choice. If the well-being of a pig can be ignored because the pig is simply property, then pigs (and other animals) cannot be ‘abused’ in any manner that matters – Emma the Shih Tzu’s death, then, was not wrong. But if dog abuse is wrong, then it seems like (upon pain of inconsistency) we must affirm that the mistreatment of all animals is wrong – regardless of how delicious they might taste when grilled.

Animal Abuse on Spring Break: The Case of Total Frat Move

Popular blog Total Frat Move has been in hot water recently in response to numerous animal abuses posted on their main Instagram account (@totalfratmove), along with an associated account dedicated to spring break (@tfmspringbreak). Both accounts follow drunken college antics, with @tfmspringbreak focusing especially on beer luging (pouring beer down a narrow channel, such as one made of ice) and shotgunning (puncturing a can and opening the top to consume liquid more quickly). Controversy comes into play as a significant portion of the photos and videos on this account feature animals contained within alcoholic drinks or being used as a drinking vessel.

Continue reading “Animal Abuse on Spring Break: The Case of Total Frat Move”