← Return to search results
Back to Prindle Institute

Smoking Legislation and the E-Cigarette Epidemic

photograph of Juul pods with strawberries, raspberries, a peach, and a cocktail

At the end of the year, President Trump signed legislation changing the federal minimum age for tobacco and nicotine purchase from 18 to 21. This move to raise the federal smoking age was made in response to the popularity of e-cigarettes amongst teen users and the e-cigarette epidemic. To combat this public health crisis, attempts have also been made to ban flavored e-cigarettes. For e-cigarettes to stay on the market, vape companies will need to prove that they cause more good than harm. This proposed legislation applies to all e-cigarette companies, threatening the smaller vapor manufacturers as well as Juul Labs, who make up seventy-five percent of the nine-billion dollar industry.

Juul pods, marketed at millennials and teen users, contain twice the amount of nicotine found in traditional freebase nicotine e-cigarettes These products are especially addictive and are sold in a variety of fruity flavors making them very appealing to children. It’s unsurprising, then, that America’s youth are hooked. In fact, one can hardly walk across a college campus or use the bathroom of a high school without seeing a Juul user “fiending.”

But Juul Labs isn’t just selling their products to children; children are their targeted demographic. Although e-cigarette executives publicly claim nicotine vaporizing devices have always been about a safer smoking alternative to traditional combustible cigarettes, looking to social media advertising tactics from the company’s inception, as well as interviews with investors and employees, children have always represented a main marketing target. Using youthful brand ambassadors that fit the young demographic and advertisements featuring millennials at parties demonstrate the company’s clear attempts to market the sleek e-cigarette device to young people. A study conducted by the University of Michigan two years ago emphasized the dramatic rise in high school students – a generation with historically low tobacco use – in just a single year. And many blame Juul Labs for their irresponsible marketing tactics that created a generation of kids addicted to nicotine.

Even scarier than the addiction that it causes are the health risks. Throughout the summer of 2019, thousands of teens were hospitalized and 39 e-cigarette related deaths were reported to the CDC. Although the vaping illness was linked to vitamin E acetate, an ingredient in illicit THC vape cartridges, since the outbreak, legislatures have had full support of curbing teen vaping from concerned parents across the nation.

Another issue with Juul Labs is their association with Big Tobacco. While it may seem as though e-cigarette companies are the tobacco industry’s biggest competitor, for the most part, the tobacco industry and vaping industry are becoming more and more related. Altria, of Marlboro cigarettes, recently bought a 35% stake of Juul Labs for $12.8 billion, and the e-cigarette company’s CEO was replaced by K.C. Crosthwaite, an Altria executive. These changes left employees concerned and angered with their new relationship with Altria. How can a company whose mission is to provide a safer smoker alternative to combustible cigarettes be associated so closely with Big Tobacco?

While the danger the vaping epidemic presents is dangerous, and the specific targeting of kids seems objectionable, many wonder if the FDA should regulate e-cigarettes quite so heavily. The regulation of the vaping industry is a case of paternalism, where one’s choices are interfered with in order to promote one’s well-being and long-term interests. Some are concerned that the raising of the federal minimum smoking age is an overextension of the government’s authority, especially considering there is lack of evidence that nicotine e-cigarettes cause significant health issues. Similarly, because there are less immediate consequences of teen nicotine use (compared to teen alcohol use for example), such regulations may appear overcautious. There are more practical concerns at play as well; if vape products are banned, teens may be pushed to use combustible cigarettes or illicit vaping products that have been linked to respiratory disease. Although some are concerned about the restriction of personal choice, others view such laws as similar to mandatory seatbelt and compulsory child education laws.

Issues of classism and racism are rooted in the e-cigarette industry as they were in the tobacco industry. Because a large amount of stigma surrounds combustible cigarettes in the United States, smoking cigarettes is especially frowned upon by the middle class, and the habit is associated with those of a lower socioeconomic class according to British economist Roger Bate. Middle-class, adult vapers are conditioned to feel ashamed for smoking traditional combustible cigarettes. Similarly, many feel wronged that e-cigarettes are being regulated so heavily when flavored menthol cigarettes, claimed to be more addictive and are most commonly used by African Americans, remain on the market. Tobacco companies’ use of racially targeted marketing tactics of the addictive menthol flavored cigarettes are eerily similar to Juul’s early advertising blitzes, however, it seems that it is only when “young white people [are affected], then action is taken really quickly,” according to LaTroya Hester, spokeswoman for the National African American Tobacco Prevention Network.

Ultimately, any form of governmental intervention will cause debate about which personal liberties warrant being curbed, what our “best interests” are, and who is best positioned to know what those interests actually are. Juul and other e-cigarette companies might be blameworthy, but for many it’s not clear that the government should go to such great lengths to save us from ourselves.

Esquire and the Life of an American Boy

Sculpture of Esquire magazine's logo

This month Esquire magazine published an article titled “The Life of an American Boy at 17” on their website. It profiles the day-to-day of a white, male teenager from Wisconsin named Ryan, who seems to have a life similar to many other white, male teenagers from Wisconsin: his routine consists of getting up early to work, going to school, hanging out with friends and his girlfriend, and playing videogames. When asked about various social and political issues he expresses his beliefs, although it’s not clear how well he has them worked out (when asked what he thought about the #metoo movement, for example, he responded “I’ve heard of that…What does it mean again?”). All in all, the article profiles what appears to be an average, not terribly politically engaged or well-informed teenager.

The response to the article, however, has been more than mere frustration at its lack of content. One criticism is that it was a questionable choice on Esquire’s behalf to present a profile of a white teenager during Black History month. This is not to say that there must be a moratorium on stories about white people during the entirety of February, nor is it to say that a profile on what it means to grow up as a white male teenager in the current political climate would not be worthwhile. However, since the profile is presented as the first of a series on growing up in America from the perspective of many different types of people – “white, black, LGBTQ, female” according to Esquire’s editor Jay Fielden –  the choice to present this particular profile first, and during Black History month, struck some as tone-deaf.

Others criticized Esquire for portraying the profile’s subject as a victim of political correctness: in response to saying that he supported Trump, for example, Ryan lamented that “Last year was really bad…I couldn’t say anything without pissing someone off.” As many online responded, given the challenges faced by members of the other groups that Esquire will ostensibly profile in the future, the fear of “pissing someone off” is pretty small potatoes. “Finally, the representation we’ve been waiting for” expressed one popular Tweet in response to pictures from the Esquire piece, one in which the profiled subject is holding a hunting rifle: “magazine covers are very important and powerful real estate…they empower those that feel reflected…and the people who see this don’t super need to feel empowered right now! Especially the ones with guns!!!”

In a defense of the piece, however, Fielden explains what he takes to be serious issues facing people like Ryan today, as well as his own children:

We disagree as a country on every possible cultural and political point except, perhaps, one: that private life, as a result, has also become its own fresh hell. This has made the very social fabric of modern democratic civilization – watercooler BS, chats with cabbies and total strangers, dinner parties, large family gatherings – sometimes feel like a Kafkaesque thought-police nightmare of paranoia and nausea, in which you might accidentally say what you really believe and get burned at the stake. A crackling debate used to be as important an ingredient of a memorable night out as what was served and who else was there. People sometimes even argued a position they might not have totally agreed with, partly for the thrilling intellectual exercise playing devil’s advocate can be, but mostly for the drunken hell of it. Being intellectually puritanical was considered backward. More often than not, it was all a lot of fun.

Fielden’s worries seem to be the following: in such a partisan climate one must be constantly on their guard about the kinds of beliefs they express, lest they be chastised by those who disagree, whereas perhaps in a different time people may not have been so worried about offending others, and so felt much more free to express their beliefs (no matter how potentially offensive). Dealing with this climate must be particularly difficult for teenagers, Fieldman goes on to claim, and especially white teenage boys, who need to wrestle with concepts like “#MeToo, gender fluidity, Black Lives Matter, ‘check your privilege,’ and #TheFutureIsFemale.”

While the kinds of concerns expressed by Fielden and Ryan are readily found online, it’s not clear how warranted they are. The worries that Fielden expresses above, for example, border on hyperbole: despite his portrayal of a “Kafkaesque thought-police nightmare,” dinner parties full of enjoyable conversation and arguments are alive and well, and people do, in fact, continue to “BS” around the watercooler. Fielden is perhaps correct that society has started to take the kind of talk that used to be dismissed as inconsequential more seriously, but it seems that, if anything, this is a change for the better, not the beginning of a slide into some 1984-style dystopia. (For example, one is reminded of Trump’s claim that his infamous remarks about where he felt entitled to grab women was simply “locker [room] talk”: while Trump was no doubt correct that there does occur locker room talk with similarly vulgar content, society moving in a direction in which such talk ceases to exists hardly seems lamentable.)

Part of the problem with Fielden’s concerns that Ryan is being unduly censored for expressing his political views is that he does not seem to have given those views too much thought. From the article:

The most popular opinion at [Ryan’s high school] West Bend seemed to be anti-Trump. Ryan, raised in Republican households, was surprised by the vitriol. “Everyone hates me because I support Trump?” he says. “I couldn’t debate anyone without being shut down and called names. Like, what did I do wrong?” […] I also ask him about Trump’s reputation as a misogynist.  “He is respectful towards his wife, as far as I know,” he says. “I don’t think he is racist or sexist.”

Ryan is certainly not alone is not being as informed about his beliefs as he could be. But if one expresses a political opinion without an adequate understanding of why one holds it then it does not seem like a bad thing that they should be taken to task for it. If this is what those like Fielden and Ryan are worried about – the loss of the ability to express one’s views no matter how well-supported without being challenged – then these worries seem to be misplaced.

We’ve seen that there do seem to be good reasons to be concerned with both the timing of Esquire’s profile, as well as the way in which an average white, male, American teenager is portrayed as a victim for his political views. Perhaps one thing we can take away from the article, then, is that instead of society becoming more “intellectually puritanical,” as Fielden puts it, we should consider it progress that people are starting to prefer that their “crackling debates” and watercooler conversations start from a more informed position.