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Should You Bully a Nazi?

close up photograph of couch cushions

People don’t like JD Vance. His memoir overstated his Appalachian identity and negatively stereotyped the region. He went from being a “Never Trump guy” and calling Trump “America’s Hitler” to joining the Trump ticket. He insulted his opponents as being “childless cat ladies” and disparaged Harris for having no biological children of her own.

Each of these complaints has made the rounds on the meme machine circuit, but none has gone nearly as viral as the claim that JD Vance admitted to having an intimate encounter with a couch. Tim Walz and others have even referenced it obliquely in speeches.

Not only is the allegation false, but it’s also not the reason why people don’t like Vance. Instead, it’s become this overall aesthetic descriptor that seems to capture the vibes of all the critiques combined. Most meme sharers seem to know it’s not true and have still chosen to pass it along. This appears like a form of bullying.

Even if the power dynamics are different and insulate Vance from many real-world consequences, the basic structure of this situation is that the outrageous couch insult is being used to demoralize, denigrate, and beat down Vance as a political candidate. It’s personal.

Grant the following things for the sake of argument: 1) It’s plausible to call Vance and Trump fascists; Vance himself has made similar allegations about Trump. 2) Sharing the couch memes does amount to bullying.

Is this morally permissible? It feels sus.

Like the “punch a Nazi” strategy popular at the beginning of Trump’s first term, the tactic seems to be effective on several counts:

-It makes Vance look weak and weird, which is antithetical to his core brand. By making Vance look less threatening, it shifts the narrative away from framing him as scary, dangerous, and powerful, which directly denies him social power and damages his reputation among both supporters and opponents.

-It replaces the serious conversations about the real critiques of Vance (which Vance himself does not seem to care about) with an unserious insult (that Vance does care about). This reverses a common bad faith dynamic and closes off an endless debate about Vance’s moral character.

-It targets Vance specifically instead of Vance supporters, which avoids alienating broad swaths of the population. But it also reflects negatively on Trump, who likely picked Vance to mirror his strong man aesthetic.

If we’re just reasoning based on consequences, and those consequences are that fascists lose power and social clout, then the couch memes are likely morally permissible (if not obligatory). And that seems true even considering the sizeable group of people being misled by the memes into thinking the the event actually took place.

If we’re thinking about moral rules that should hold the same for everyone, then a principle like “you should never bully” or “you should never lie” would forbid spreading this false meme. There is likely some real harm done to JD Vance’s psyche and to others who fear being similarly falsely maligned.

But the approach I would like to take to the question is more holistic: What is this strategy trying to accomplish? Does it require dehumanizing Vance? Does it feed conspiratorial thinking and a reductive “own the repubs” mentality? (That, I’ll admit, doesn’t sound nearly as compelling as its opposite.)

Here’s the thing about tools and tactics: they’re often great to use in some situations, and not in others. If the couch memes are narrowly deployed to only target Vance, don’t displace the possibility of serious, good faith conversation, and represent only one of a number of tactics to shut down fascist behavior and talking points, then they may be distasteful but not emblematic of some larger pathology.

But if the couch memes are instead part of a general disregard for Vance’s life and a desire to seek revenge on MAGA conservatives at every opportunity, with the hope of completely excluding all of them from public life and with no regard for truth, then we have a real problem.

I suspect that both general approaches (and a number of other approaches around and between) are at play. No one common psychology informs the meme’s spread. They also likely caught on because they are so distasteful and eye-catching, much more so than the similar “weird” insult thrown out earlier in the election. Much of the current strategy of the DNC, official and unofficial, seems to be to try to convince Conservative voters that their leaders aren’t worthy. Some of these efforts are, I think, morally permissible, such as the musical remixes of Vance’s anti-Trump comments.

The couch meme, by contrast, is morally wrong. It is a proxy response to legitimate critiques of Vance, but it is false and defamatory. It does not directly respond to those critiques but instead uses unrelated shaming tactics to beat Vance into submission. It mirrors Trump’s bullying campaigns against other politicians such as Ron DeSantis (who, like Vance, is not especially sympathetic as a character).

At the same time, there are decidedly much worse forms of internet bullying and much more egregious campaign tactics that are fully outside of the bounds of democratic  process. We shouldn’t get so caught up on the morality of the couch memes that we forget the bigger picture.

I hope that this unserious and absurd meme will eventually bring us back to being able to have serious, respectful policy discussions about where we want the country to go in the future. Maybe we can finally talk about how to solve affordable housing. If we can prevent Trump and Vance from taking power and abusing the recent Supreme Court decision, then maybe we can get back to a more stable form of democratic exchange, with civil presidential debates and thoughtful consideration for our neighbors.

There is probably no perfect tactic to push back against a candidate who is dramatically trying to undermine the American Constitution. While the couch memes are certainly morally mixed, they are likely preferable to other more violent exchanges, and a less aggressive tactic like the “weird” insults might be less successful.

Let’s collectively take the imperfections of this moment to move towards a better future, without forgetting the humanity of our fellow Americans.

Can We Heckle Unvaccinated Athletes?

photograph of Bryson DeChambeau at event with crowd in background

A lot of the pleasure I take in watching sports comes not only from seeing the teams and people I like succeed, but also from seeing those I dislike fail. For instance, I will gladly watch the Blue Jays players hit an impressive string of dingers, but will equally enjoy seeing Ben Roethlisberger get sacked. Being a sports fan means feeling both pride and schadenfreude, and it comes with the territory of being a professional athlete that some people are going to love you, and some just aren’t.

While there are a lot of reasons one might have for disliking an athlete, the pandemic has brought about a new one: being unvaccinated. There have been a number of professional athletes who have come out as having not yet been vaccinated, for whatever reason. In particular, Bryson DeChambeau, an American professional golfer, stirred up controversy recently when he was unable to participate in the 2021 Olympics due to testing positive for COVID-19, and then did not get vaccinated when he returned. He raised the ire of many golf fans even more when he said that he did not regret failing to get vaccinated, stating that he thought that since he was “young and healthy” that he didn’t need it, and that he was waiting for the vaccine to become “really mainstream.”

The result was a serious increase in heckling during his most recent tour, which resulted in an altercation with a fan during which DeChambeau sought the assistance of the police (despite the incident only involving name-calling). Some reporting on the issue have referred to the incident and others like it as “bullying.”

Others, however, have taken the opposite stance. For instance, sports commentator Drew Magary has called for increased booing of unvaccinated athletes, and singles out additional players like NFL stars Sam Darnold, Adam Thielen, and MLB star Jason Heyward, among others. “Has coddling them worked?” asks Magary. “No. And do you know why? Because these athletes SUCK. They don’t want more information. They have it. Everyone does.”

So, what’s the right thing to do in this situation? As we saw above, certainly some amount of heckling of your least favorite athlete is okay: while I would never openly insult someone on the street, the context of being a fan is such that if I got the chance to attend a Pittsburgh Steelers game I would without hesitation tell Ben Roethlisberger that he’s the worst and not feel bad about it in the least. Clearly there is a limit to sports fandom: you can’t throw stuff or kick your least favorite player as they walk past you, and it would probably be too much to shout a string of obscenities in the vicinity of young and impressionable fans. So where’s the line? And has it moved at all when it comes to heckling on the basis of being unvaccinated?

On the one hand, there is a concern that heckling players for failing to be vaccinated goes too far, in that it attacks someone’s personal convictions. For instance, ESPN notes how some of DeChambeau’s fellow golfers have been sympathetic, feeling that it’s unfair for fans to heckle someone based off a personal choice. It does seem that it might be violating some norm of sports fandom to attack someone’s personal beliefs: yelling at someone that they’re washed up is within the realm of sports, but maybe it shouldn’t extend outside of that realm. If the heckling is not only personal but also incessant, then we can see how someone might interpret it as a kind of bullying.

On the other hand, one might think that unvaccinated professional athletes deserve some degree of derision, not only because they are putting their teammates and opponents – with whom, in the case of NFL players, they are very much in close personal contact – at risk, but also because as professional athletes they are, to some extent, role models, and thus face additional obligations to set a good example for their fans. They also do not seem to have any kind of excuse: on the assumption that they do not have legitimate medical reason not to get vaccinated, they have access to information about the safety of the vaccine, as well as ready access to the vaccine itself. Perhaps, then, heckling could help encourage them to change their mind.

But wait, isn’t it just mean to heckle someone excessively, regardless of the reason? If it makes someone feel bad, isn’t that sufficient reason not to do it?

Maybe not. For instance, consider Magary’s justification for increasing heckling:

“So boo them. Call them names. Get personal from the bleachers. Hold up a giant copy of your vaccination card to taunt them with. Let them understand that there are earned consequences for being so negligent. For endangering everyone around you and then having the naked gall to act like it’s some sacred private decision you just made.”

While Magary thus conceives of additional heckling as a kind of deserved punishment, perhaps we could think about it in a slightly different way: heckling unvaccinated athletes is not a mere expression of disliking someone because they play for a rival team, but as a kind of protest. As we saw above, there do seem to be legitimate reasons to be displeased with both the unvaccinated athletes themselves as well as the professional leagues that allow them to continue to play – i.e., that they are endangering their teammates and setting a bad example. Given that there’s more at stake than just the outcome of a golf tournament (or a football or baseball game) it may very well be warranted to make your opposition to them known.

Animals as Entertainment: Some Notes on Animal Bullying

photograph of dolphin balancing ball at zoo

Cats are scared of cucumbers.

If you haven’t seen the viral videos of pet owners sneaking up behind their feline companions and quietly placing a green vegetable just out of sight, you might be surprised to learn this fact. Nonetheless, it remains true that something about the unexpected presence of a long, emerald gourd activates a fear response in the cognitive systems of most cats. It may be that the visual similarities of such produce to predators like snakes primes the cat’s automatic reactions to flee from what it perceives as danger. To many cat-owners, and many more cat-video-watchers, these reactions are amusing (hence their popularity), but I have quite intentionally avoided providing links to any examples of such behavior, for the simple reason that I do not wish to support the mistreatment of animals, however small.

All things considered, needlessly scaring a pet is a minute example of the ways in which human and nonhuman animal interaction goes badly for the latter group; everything from hunting, to habitat destruction, to factory farming could be trotted out as an example of a far more serious case of animal mistreatment. Nevertheless, the relatively mundane instances of abuse, precisely because they are so common, are worth considering.

Take, for example, the recent report that as many as three-fourths of the World Association of Zoos and Aquariums allow for or promote at least one form of patron experience demonstrably contrary to the best interests of the nonhuman animals involved. According to the international nonprofit organization World Animal Protection, examples range from allowing park-goers to take “wildlife selfies,” to pet or ride various large creatures, or to watch performances of nonhuman animals in demeaning, circus-like settings. In many cases, years of harmful training are required to prevent the animals in question from endangering the park-goers, including harsh methods to establish dominance over strong-willed creatures. Although zoos and aquariums are often heralded as important players in conservation efforts, insofar as they educate the general public about the value of nonhuman life, if they do so at the expense of the well-being of the animals most directly under their care, then questions of hypocrisy arise.

In a similar vein, wild creatures in America’s national parks are frequently cornered by well-intentioned nature-lovers in ways that inevitably lead to dangerous situations for humans and nonhumans alike. This year, bison attacks in Yellowstone and Theodore Roosevelt National Park in North Dakota were captured on video – in one, a nine-year-old girl was launched into the air by a bison after a crowd of four or five dozen park visitors surrounded the animal for over 20 minutes. Although park regulations require guests to remain at least 25 yards from all wildlife, the average bison’s calm appearance gives many people the impression that it’s safe to approach. In reality, bison tend to conserve their energy until it is most needed, moving in quick, short bursts of intense speed. As Emily Perrine, a Swiss psychologist, explains, “We interpret this as the bison being nice, and wanting to be near us, and that they want us to touch them. We have to understand that our human behavioral signals are very different than the behavioral signals given by wild animals.”

 This is precisely the point: whether we are misreading ‘fearful’ as ‘calm,’ ‘broken’ as ‘playful,’ or ‘terrified’ as ‘amusing,’ we are misreading the animals we encounter nonetheless – and, in all seriousness, potentially causing them harm. If a third-grader perpetually tormented a skittish first-grader by hiding behind corners and jumping out to scare her, then tried to defend this bullying on the grounds that “I find it funny,” we would call her a bully nonetheless – so, too, with cat owners and their cucumbers.

If we truly wish to be the animals lovers we claim we are, then we would do well to try and imagine how they experience the world we share, just as much (if not more) than how we consider it for ourselves. This could take the form of the sorts of concerns about relations of dependence and moral orientations as highlighted by care ethicists like Carol Gilligan or Nel Nodding; philosophers in this tradition highlight how bonds between individuals can ground unique sorts of obligations and rights – such as those between a human pet owner and the creatures who depend on her. Or this might look like the sorts of perspectival concerns highlighted by Sandra Harding and others under the heading of ‘standpoint epistemology’ – the thesis that individuals in certain social positions have privileged access to various forms of knowledge. Even though the setting on the side of a Yellowstone trail might seem peaceful to the humans present, it might equally be quite stressful from the standpoint of the bison – giving this perspective serious consideration is not only epistemically virtuous, but morally preferable.

1 My thanks to Sofia Huerter and Jasmine Gunkel, whose paper presentations at this summer’s workshop of the Society for the Study of Ethics and Animals in Boulder, CO, provoked my thinking on these matters.

In San Diego, Fighting Islamophobia in the Elementary School

In order to combat the “pervasive and underreported” bullying of Muslim children in public schools, the San Diego public school district’s board has launched a campaign to fight Islamophobia. As one of the largest public school districts in the country, San Diego has set an important precedent for other districts. For this reason, the decision, voted 4-0 on April 4, has received both praise and backlash on social media.

Continue reading “In San Diego, Fighting Islamophobia in the Elementary School”