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Does the Public Get a Say on Interest Rates?

close-up photograph of Canadian bank notes covering politician's face

Canada is in the midst of a housing crisis – the average cost of a house has risen to over $700,000 while the cost of renting has also skyrocketed. The country is also facing inflation with a high of eight percent at one point and food prices that keep increasing. After years of very low interest rates, and in response to rising inflation, the Bank of Canada has raised interest rates eight times since April of 2022. While inflation has fallen, it still persists, and the Bank has not reached its target of two percent. With the cost-of-living problem and the worry that Canada might enter (or is already in) a recession, some politicians have called on the Bank not to raise interest rates further. Nevertheless, economists have expressed worry about the political influence on the central bank. Is it appropriate for politicians to attempt to influence monetary policy in this way?

Something of a controversy emerged at the end of August when British Columbia Premier David Eby issued a plea to the Bank of Canada to pause any potential rate hikes. With the rate now at five percent and inflation still present, there was concern that further hikes were on the horizon. In a letter to Bank of Canada Governor Tiff Macklem, Eby pleads to consider the “human impact” of increasing rates again and claims that unnecessary increases would pose a danger to both homeowners and renters. The Government of Canada and the Bank of Canada have had an agreement since 1991 that the Bank would commit itself to an inflation target of two percent, and Macklem has been firm in insisting on hitting that target: no more and no less.

In response to this unusual public plea from a politician to the central bank, some economists are expressing frustration. UBC Okanagan associate professor Ross Hickey has called Eby’s move a “reckless act.” The appeal jeopardizes the impartiality, independence, and non-partisanship of the bank.

We don’t want our central bank to respond to politicians at all, it’s independent. It’s akin to the Supreme Court of Canada, we don’t want the Supreme Court of Canada to be responding to what politicians say in letters … we want the Bank of Canada to follow its mandate to pursue keeping inflation at a target of two percent per year.

Hickey is adamant that asking a justice to change their decisions to suit an appeal on various people’s behalf would be wrong. As Hickey describes the move, “I understand you’re independent, but I still want you to do something for me, that’s gobbledygook.”

The situation became more nuanced when the Conservative Premier of Ontario, Doug Ford, issued a letter of his own five days later similarly calling on the bank to halt hikes making it difficult for people to make ends meet. Having entered into a black-out period prior to rate change announcements, the Bank did not respond to either letter. Nevertheless, when the announcement did finally come, the Bank held interest rates steady. There is no evidence to suggest that these appeals had any effect on the Bank’s decisions, and the federal government has placed almost the entire onus for dealing with inflation on the bank, not wanting to get involved in the issue. But is Hickey right that it’s wrong for politicians like Ford and Eby to make such an appeal?

Typically, a lot of importance is assigned to central bank independence and on maintaining inflation targets. These targets reassure people and businesses that they can make long-term financial plans. Central bank independence from political leadership aims to ensure stability by preventing political interference favoring short-term considerations. If the independence of the central bank is undermined, it could erode confidence, creating financial instability. Given this, Hickey may be right that public pleas from politicians are a bad idea.

On the other hand, so much of this argument hinges on how we understand the concepts “independence” and “risk.” First, let’s respond to Hickey’s analogy about the justice system. There are, in fact, ways in which you might indicate to an independent judge what you would like them to do and still have the court retain its independence. They are called courtrooms. Nothing about appealing to a person or making one’s preferences known inherently subverts independence. In fact, governments are often granted “intervener” status in court. If I ask a judge to not convict someone of a crime before they make their judgment, it doesn’t stop the judge from coming to their own decision. So long as I cannot override the judge or imply that I will fire them if they do not decide what I want, their independence need not be threatened. Independence does not imply that you cannot appeal to people as they make their choice, it just implies that at the end of the day, the choice is theirs to make. The same is true of the central bank and the case of these Premiers. There is no way for either Premier to exert any direct influence.

Second, Hickey’s point that we don’t want central banks to respond to politicians at all is inherently self-defeating. The two-percent target only started as part of an agreement in 1991, having shifted from an initial five-percent aim. The two-percent target as a long-term goal was only standardized after 1998. That target has been renewed several times, as recently as 2021 where the government gave additional leeway to consider employment as they consider how to meet their goal. Central banks, then, should have to respond to concerns of the public; they are not above reproach, and to suggest that a central bank should not have to respond to public concerns is undemocratic.

But while the bank can set a target, we can still have public discussions about how best to achieve that aim. Central banks are not above reproach, and it’s undemocratic to suggest that economic policy is not a public issue. Some economists, for example, have criticized the federal government for leaning so heavily on the central bank and interest rates to solve the problem. Indeed, this is the point that Eby’s letter was attempting to make. The bank’s actual mandate, for example, requires a target of 1-3% inflation over “the medium term.” There is no hard-and-fast rule for how fast the target must be met. Given this, it’s not even obvious that Eby and Ford were asking the Bank to act against its mandate. As there are different ways to measure inflation and different assumptions involved in making inflation projections, political debate seems necessary. It should not be the case that the central bank’s methodology or approach for fulfilling their mandate are beyond the public’s purview.

There are, for example, reasons to question the assumptions that underpinned inflation targets in the 1990s and whether this strategy should be used to fight inflation today. Unlike the 1990s, inflation is not the result of decades of rising wages. Instead, it is the product of global politics – such as the war in Ukraine – and, more significantly, supply chain issues caused by the COVID-19 pandemic. These new factors may mean we need to approach the present situation differently. Surely there is some way to adopt temporary changes to monetary policy without the sky falling. Some, for instance, have floated the idea of temporarily adopting a three-percent target. Economists, meanwhile, balk and continue to decry “political interference.”

Still, there are reasons for thinking that economic policy requires political oversight. Ultimately, comments like Hickey’s and others’ exemplify a technocratic mindset that undercuts democratic discussion by relying on the assumptions of experts that remain closed off from public scrutiny.

Consent, Commodification, and Anderson Cooper’s Surrogacy Case 

Anderson Cooper standing at a podium with a woman sitting in a chair behind him

Recently, CNN anchor Anderson Cooper announced the birth of his son through surrogacy. On June 10th, Cooper and his son made an appearance on People magazine where Cooper talked about the experience of surrogacy and raising his 6 week old son. However, his decision to have a baby through surrogacy has been met with significant controversy: where some congratulated Anderson Cooper, others questioned the ethics of surrogacy. Surprisingly, surrogacy isn’t a partisan issue where even in left leaning circles, many disagree about surrogacy’s place as a way for gay or lesbian couples to have a chance to raise a child while others argue it is a commodification of women’s bodies. Anderson Cooper’s surrogacy case is now starting larger discussions about the ethics of surrogacy. 

The first question that arises is if surrogates can give informed consent. The definition of informed consent is stated as permission granted in the knowledge of the possible consequences with full knowledge of the possible risks and benefits. When a surrogate signs a contract to give all legal rights away to the connection of the child, many times, surrogates do not know the feeling of the emotional bond of mother to baby nor the experience of carrying a child. So how could a surrogate, especially a first-time mother, know the experience of having a strong emotional bond to the baby? They don’t, so to have potential surrogates sign contracts, while not knowing the experience of being mothers, means that surrogates cannot give informed consent because they cannot possibly know what it is like to give up their baby. 

However, even if a surrogate is not a first-time mother and can give full consent, one needs to consider whose choice is forgotten in this case? The baby’s choice. If you put yourself in the baby’s position, would you want to stay with your mother or a foreign family you are being sold to? Not only can some surrogate mothers not give full informed consent, but the baby’s preferred choice has not been taken into account. Many think only two parties are involved in surrogacy: the surrogate and the adopters, but the baby is the third party that has to be considered.  

Secondly, surrogates cannot provide informed consent because surrogacy disproportionally attracts women of lower income. This explains why surrogacy is especially prevalent in developing countries such as Ukraine, Russia, and India where laws are lax and many people are of lower income. Whether or not surrogates are from the US or other countries, women who are struggling through financially hard times are more vulnerable to coercion due to the mindset of scarcity when struggling through poverty. Women are often coerced into risking their health or even their lives when signing the unbreakable contract to giving away the child. Furthermore, when in circumstances of financial scarcity, potential surrogates are more likely to sign exploitative contracts where pregnancy-related medical issues during or after pregnancy are not covered or where the surrogate is not sufficiently paid. 

Another key part of surrogacy is if it pays for the baby, the service, or both. The answer yields two very different moral viewpoints; if surrogacy pays for a baby, this means a baby is being bought and sold, putting a price tag on human life. This carries enormous consequences to individual rights of the modern world because it would mean human life and value can be measured instead of being infinitely valuable. But if surrogacy only pays for the service of carrying the baby, some would say there isn’t much of a difference between a surrogate and a 24/7, nine-month-long babysitter. The debate around if surrogacy is a payment for the service or the baby depends on the situation. If the surrogate mother is artificially inseminated, some argue surrogacy pays for the baby because it uses the oocyte of the surrogate to produce the baby. If the surrogate were to carry an embryo of the biological parents, then it would be considered a service, because the surrogate is only raising the baby in the womb, not providing reproductive material. However, this reasoning leads to the assumption that new life (reproduction) starts at conception. If one believes that life starts at birth, then surrogacy implies paying for the baby because the pregnancy is part of the process of making new life. Surrogacy would only seem ethically permissible if the surrogate is carrying the “living” embryo of the two biological parents, because the embryo has already been created and now carrying it is a service. Even then, a biological reproductive service seems quite different in moral worth from an economic service like babysitting. 

However, advocates of surrogacy would argue that disallowing women to sell their reproductive services would be unequal, because men are able to sell their reproductive services. So why would we allow sperm donation but not allow surrogacy? There are two significant differences between sperm donors and surrogate mothers. Sperm donors can give implied consent because they have full knowledge of how their sperm will be used, whereas surrogates might experience unexpected effects like an emotional bond to the baby. Secondly, surrogacy requires nine months of pregnancy and the delivery of a baby, while sperm donors have no interaction with the baby; therefore, these differences cannot be held at an equal standard. Rather, egg donors seem to be the equal standard to sperm donors since both meet the same standards of consent and disconnect from offspring. In surrogacy, the moral worth of mother and baby and the ability to develop new life is inexplicably precious, but putting a monetary value on pregnancy might degrade the intrinsic value of carrying and delivering a baby. Society would no longer view pregnancy as an unbreakable bond with a baby but view it as something able to be bought and sold. 

To exemplify this concept of how money changes societal morals, consider the case of an Israeli child care center. The childcare center wanted to decrease the number of parents late to pick up their children, so it implemented a small fine for parents who arrived late for pickup. The result had the opposite effect than many predicted: more parents picked up their children late; the societal moral standard to not give the childcare workers a burden was gone. By implementing a monetary value on being late, it degraded the moral standard of being late. The childcare center reversed the decision after experiencing higher rates of late pickups, but even afterward, the childcare center continued to experience the high rates of late pickups. Once a monetary number is assigned to something, it can degrade the moral value of it. The same might happen to pregnancy if surrogacy was widespread: the intrinsic value of the bond between mother and baby would simply be defined by financial cost. The mother to child bond is something inexplicably precious. We see it when adopted children go looking for their biological mothers or mothers spend years looking for their lost child. This emotional bond is sacred; it’s something no one would put a moral utility measurement on. However, surrogacy risks breaking the mother to baby bond because something infinitely and intrinsically valued has changed to a monetary value.   

In the end, although Anderson Cooper’s case has been one of few high profile cases of celebrities taking the path of surrogacy, the surrogacy process is often used by many people who want biologically related children. On the surface, surrogacy may seem like a 9 month biological babysitter, but surrogacy brings along serious moral questions that need to be addressed. From (un)informed consent, exploitative contracts, the transaction of human beings, and the degradation of mother-baby bonds, surrogacy could have dangerous moral implications to human wellbeing and the core question of human value.

Should Felons Be Able to Vote?

Many Indiana residents went to the polls on Tuesday to exercise a key privilege and responsibility granted to those fortunate enough to live in a democracy: the right to vote. However, not everyone was able to go make their voices heard. Up until April 20th, there were four states where anyone convicted of a felony was permanently disenfranchised from voting, and six where some or most convicts are banned. However, the number of states with automatic bans has now dropped to three. Terry McAuliffe, Governor of Virginia, recently signed an order that restored voting rights to 200,000 ex-cons – not in time for Virginia’s primary, but for the general election in November.

Continue reading “Should Felons Be Able to Vote?”